STATEMENT FROM BISHOP DIMARZIO ON THE IRCP

I am announcing a significant new step in the ongoing effort of the Diocese of Brooklyn to address the wounds of those sexually abused by members of the clergy. It is called the Independent Reconciliation and Compensation Program (IRCP). It is one more way our diocese, which serves Brooklyn and Queens, can acknowledge the harm that was done by those who were priests or deacons and show our solidarity with survivors.  Our Program is modeled after the program recently launched by the Archdiocese of New York. Compensation decisions will be made by Kenneth R. Feinberg who administered numerous high-profile compensation programs, including the September 11th Victim Compensation Fund, the compensation fund for the victims of the BP oil spill in the Gulf of Mexico, served as a mediator for sexual abuse cases for Penn State University and administered many other corporate and charitable independent compensation programs. Mr. Feinberg will have total independence in his decisions.

Throughout my time as a diocesan bishop, first in Camden and then in Brooklyn and Queens, I have met with more than 50 survivors.  It is difficult to hear about the pain caused by the criminal behavior of members of the clergy.  I am well aware that no amount of money will ever heal the scars of abuse, but this program is a concrete expression of our contrition and our desire to make amends. We hope it will help with the healing process and bring survivors some element of healing.

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Passing of Bishop Thomas Daily: Viewing and Funeral

Most Reverend Nicholas DiMarzio regrets to inform the faithful of the Diocese of Brooklyn of the death of Most Reverend Thomas Vose Daily, Bishop Emeritus of Brooklyn. Bishop Daily was born on September 23, 1927, ordained a priest on January 10, 1952, ordained a bishop on February 11, 1975, appointed as Bishop of Palm Beach from 1984 through 1990, and served as Bishop of Brooklyn from 1990 through 2003. Bishop Daily died on May 15, 2017 at the Bishop Mugavero Residence at Immaculate Conception Center.

The arrangements are as follows:

Wednesday, May 17, 2017

Viewing: 2:00 PM – 9:00PM
Immaculate Conception Center Main Chapel 7200 Douglaston Parkway
Douglaston, New York 11362
Tel: 718-299-8001 Ext. 2100
Evening Prayer: 5:30 PM

Immaculate Conception Center Main Chapel 7200 Douglaston Parkway
Douglaston, New York 11362
Tel: 718-299-8001 Ext. 2100

Vigil Service: 7:30 PM
Immaculate Conception Center Main Chapel 7200 Douglaston Parkway
Douglaston, New York 11362
Tel: 718-299-8001 Ext. 2100

Thursday, May 18, 2017 

Viewing: 2:00 PM – 7:00 PM
Cathedral Basilica of Saint James 250 Cathedral Place
Brooklyn, New York 11201
(718) 852-4002

Vigil Mass: 7:30 PM Cathedral Basilica of Saint James 250 Cathedral Place
Brooklyn, New York 11201
(718) 852-4002

Friday, May 19, 2017 

Viewing: 9:00 AM – 10:30 AM
Immaculate Conception Center Main Chapel 7200 Douglaston Parkway
Douglaston, New York 11362
Tel: 718-299-8001 Ext. 2100 Funeral: 11:00 AM

Immaculate Conception Center
Main Chapel 7200 Douglaston Parkway
Douglaston, New York 11362
Tel: 718-299-8001 Ext. 2100

Burial:
Bishops’ Crypt
Douglaston, New York

Condolences may be sent to his nephew, Reverend Vincent Daily, at Saint Gregory Rectory, 2223 Dorchester Avenue, Dorchester, MA 02124. Please pray for the repose of his soul and for the consolation of his family and friends. May he rest in the peace of Christ, the Risen Lord.

Most Reverend Nicholas DiMarzio
Bishop of Brooklyn

DECREE PERTAINING TO ST. ROSALIA

I, the undersigned Bishop of Brooklyn, decree that the Church of Saint Rosalia, located at 6301 14th Avenue in the Borough of Brooklyn, which is within the territory of the Parish of the Basilica of Regina Pacis is hereby RELEGATED TO THE PROFANE BUT NOT SORDID USE according to the provisions of Can. 1222 § 2.

After a careful consideration of the pastoral and financial needs, a determination was reached that the cost of maintaining Saint Rosalia as an additional worship site was prohibitive to both Parish of the Basilica of Regina Pacis as well as to the Diocese of Brooklyn, especially in light of the significant financial hardship being experienced by both entities.

Click here for the Decree pertaining to St. Rosalia

Walking With the Sexually Abused by Bishop DiMarzio

June 22, 2017 – Excerpted From Put Out Into The Deep, Bishop DiMarzio’s column in The Tablet:

My dear brothers and sisters in the Lord,

As Bishop of Brooklyn, I am announcing a significant new step in the ongoing effort of the Diocese of Brooklyn to address the wounds of those sexually abused by members of the clergy. It is called the Independent Reconciliation and Compensation Program (IRCP). It is one more way our diocese, which serves Brooklyn and Queens, can acknowledge the harm that was done by those who were priests or deacons and show our solidarity with survivors. Our Program is modeled after the program recently launched by the Archdiocese of New York. Compensation decisions will be made by Kenneth R. Feinberg who administered numerous high-profile compensation programs, including the September 11th Victim Compensation Fund, the compensation fund for the victims of the BP oil spill in the Gulf of Mexico, served as a mediator for sexual abuse cases for Penn State University and administered many other corporate and charitable independent compensation programs. Mr. Feinberg will have total independence in his decisions.

Throughout my time as a diocesan bishop, first in Camden and then in Brooklyn and Queens, I have met with more than 50 survivors. It is difficult to hear about the pain caused by the criminal behavior of members of the clergy. I am well aware that no amount of money will ever heal the scars of abuse, but this program is a concrete expression of our contrition and our desire to make amends. We hope it will help with the healing process and bring survivors some element of healing.

Read the full text of the Bishop’s column on The Tablet website.

‘Declaring A Year For Vocations’ by Bishop DiMarzio

April 19, 2017 – Excerpted from Put Out Into The Deep, Bishop DiMarzio’s column in The Tablet:

My dear brothers and sisters in the Lord,

This is the complete text of Bishop DiMarzio’s homily at the Chrism Mass celebrated April 11 at St. Joseph’s Co-Cathedral in Prospect Heights.

During one of my Catholic Schools Week visits, a young student asked me, “Bishop, do you give the priests “pep talks?” Well, consider tonight your “pep talk!”

It was during one of my school visits that a third grader asked the question, “What does God look like?” I was surprised by his question and answered, with the Holy Spirit’s assistance, “God is love, when you see love or express love, you see God.”

A priest friend of mine was working with mentally challenged people and went door-to-door in his parish seeking out children for special catechism classes. He rang the bell at one home and the door was answered by a young boy with Down Syndrome. When he saw the priest, the boy called to his mother and shouted, “God is here!”

Read the full text of the Bishop’s column on The Tablet website.

‘St. Joseph: Our Model For Life And For Death’ by Bishop DiMarzio

March 15, 2017 – Excerpted from Put Out Into the Deep, Bishop DiMarzio’s column in The Tablet:

My dear brothers and sisters in the Lord,

As you know, March 19 is the day we normally celebrate the Feast of St. Joseph, Patron of the Universal Church. This year, because it falls on a Sunday in Lent, the feast day has been moved to the 20th of March.

It is interesting that St. John Paul II and Pope Francis both have a special devotion to St. Joseph. St. John Paul II, in his Apostolic Exhortation, Redemptoris Custos, “On the Person and Mission of Saint Joseph in the Life of Christ and of the Church,” allows us to recognize the wealth of the Scriptural basis for understanding the role of St. Joseph in caring for the Savior. Joseph is the silent man of the Gospel, the man in a certain sense who is the back drop against which we understand the role of Mary, the Mother of the Savior; he who protects her from shame, he who protects the newborn infant, it is he who guards the mystery of God himself. St. John Paul II recognized St. Joseph as one who could mirror for us the service of fatherhood.

Read the full text of the Bishop’s column on The Tablet website.

‘Breaking Shells That Confine Us’ by Bishop DiMarzio

April 12, 2017 – Excerpted from Put Out Into the Deep, Bishop DiMarzio’s column in The Tablet

My dear brothers and sisters in the Lord,

Each year, children and families participate in Easter egg hunts and the coloring of Easter eggs. At the White House, generally over 30,000 children gather on the White House lawn for this annual event and a large portion of those attending are children from military families.

Have you ever wondered why this tradition figures so prominently in the celebration of Easter? There are many and varied explanations which attempt to explain these traditions, many of which pre-date Christian times. While secular traditions should never obscure the religious dimension of Christian feasts, sometimes they can serve to remind us of fundamental truths which are at the essence of our religious celebrations.

Read the full text of the Bishop’s column on The Tablet website.

‘Palm Is A Sign Of Reconciliation’ by Bishop DiMarzio

April 5, 2017 – Excerpted from Put Out Into the Deep, Bishop DiMarzio’s column in The Tablet:

My dear brothers and sisters in the Lord,

Palm Sunday, in the liturgical year, is a day when we anticipate the joy of Easter by reenacting the triumphal entrance of Jesus into Jerusalem several days before the beginning of His passion. The symbol of palm is a powerful one. The Gospels describe the people of Jerusalem spreading palm branches on the roads so that Jesus could enter in a regal manner.

The symbol of palm goes deeper into God’s revelation. In the beginning of the book of Genesis, we hear the story of Noah who saves his family from the great flood with the Ark. Towards the end of their ordeal, Noah sends out a dove who on the second time returns to the Ark with a palm or olive branch in his beak. This is the indication of dry land being somewhere within reach. It is a symbol of the peace to be created between God and humanity, thereafter to be symbolized by the rainbow, which is to recall that God would never again destroy the world by water. In the New Testament, the palm branch is portrayed in the Book of the Apocalypse as the symbol of the martyr’s glory and a sign of resurrection.

Read the full text of the Bishop’s column on The Tablet website.

‘Palm Is a Sign Of Reconciliation’ by Bishop DiMarzio

April 5, 2017 – Excerpted from Put Into the Deep, Bishop DiMarzio’s column in The Tablet:

My dear brothers and sisters in the Lord,

Palm Sunday, in the liturgical year, is a day when we anticipate the joy of Easter by reenacting the triumphal entrance of Jesus into Jerusalem several days before the beginning of His passion. The symbol of palm is a powerful one. The Gospels describe the people of Jerusalem spreading palm branches on the roads so that Jesus could enter in a regal manner.

The symbol of palm goes deeper into God’s revelation. In the beginning of the book of Genesis, we hear the story of Noah who saves his family from the great flood with the Ark. Towards the end of their ordeal, Noah sends out a dove who on the second time returns to the Ark with a palm or olive branch in his beak. This is the indication of dry land being somewhere within reach. It is a symbol of the peace to be created between God and humanity, thereafter to be symbolized by the rainbow, which is to recall that God would never again destroy the world by water. In the New Testament, the palm branch is portrayed in the Book of the Apocalypse as the symbol of the martyr’s glory and a sign of resurrection.

Read the full text of the Bishop’s column on The Tablet website.

‘Springtime Of The Soul’ by Bishop DiMarzio

March 29, 2017 – Excerpted from Put Out Into the Deep, Bishop DiMarzio’s column in The Tablet:

My dear brothers and sisters in the Lord,

As we have begun the season of Lent several weeks ago, I cannot help but comment on what Lent can mean for us. The word Lent comes from an old English word that means spring; therefore, it is not unreasonable to describe Lent as the springtime of the soul, a time of new birth in preparation for the great feast of the Resurrection.

St. Augustine once prayed in these words: “Lord, to cut myself off from You means to die. To return to You means to rise again. To remain with You means to live, to truly live.”

This prayer of Augustine truly can be an outline for a Lenten program. If we separate ourselves from the Lord, we truly die. That separation happens when we sin, when we neglect our spiritual life or when, for so many reasons, God does not become the center of our lives. But, to return, and Lent is a season of return, means to rise again, to begin again, to take a new opportunity to deepen our relationship with the Lord. Truly, to remain in the Lord means to really live, and that is the goal of our Lenten journey, to rise and to remain in the Lord.

Read the full text of the Bishop’s column on The Tablet website.